Monday, January 14, 2008

The Right to Blasphemy

This is a copy of the comment that I posted to Maryam Namazie's blog:


The cure of racist consciousness does not begin with recognition of the other’s legitimacy or removing our prejudices towards the identity of the other. Rather, these are the potential consequences of a self-examination protect: eliminating your prejudices towards your own identity, identifying the relation between your own traits and the “social character” and their function in a given social system, i.e. deconstructing your identity and yourself. For instance, dealing with sexual discrimination begins with renouncing our heterosexuality or masculinity as means of male chauvinism, etc.

Today, while I was meandering among various texts like a hobo sailor (I learnt this phrase from Dylan’s 115th Dream) I came across an article written by Raya Dunayevskaya.

At the end of her article she introduces a mixture of speeches from a discussion on the women question. There are remarkably interesting views as regards the development of children in society. I think one of them is also related with the question of the right of blasphemy:

“The child realizes only too well the difference between fantasy and reality. He can not lose himself completely in his imaginary world.”

I think becoming an adult, integrating to society, involves the elimination of difference between the fantasy and reality. I mean the seven year olds who name a teddy bear "Mohammed" have more accurate perception of reality than the enraged adults who are charging their teacher to countenance of blasphemy. Eric Fromm explains this maturity that mishmashing fantasy and reality as: “they must wish to do what they must do”:

“In order to function well, every society must have as its members, individuals who will act, almost automatically, in the way that particular society requires; in other words, they must wish to do what they must do. If any of them had to decide, on a day by day basis if they want to be punctual or not, orderly or not, etc. they would probably decide, just as often as not, against the social demands, thus threatening the good functioning of their society. The individual must act almost automatically in keeping with the norms of his society; this means, that a social behavior trait must become a character trait.”

As regards the question of the right to Blasphemy, I think it is a practical tool to decompose some part of our identity related with religion. It derides the perception of history as a fantasy and it is the proper awareness of history: Mohammed is the name of a man who lived a thousand and a couple of hundred years ago, so what? What kind of a sensible human being really cares about the selection of seven year olds naming a teddy bear?

Transformation of the subject begins with profanity towards its own history encased in clouds of holiness. Thus profanity is the real process of maturity as Freud said: “from the time of puberty onward the human individual must devote himself to the great task of freeing himself from the parents”, or as in Marx’s observation that the traditions of old generations haunts the brains of the living, in other words, the fantastic perception of history dominates the reality of present, or like Bob Dylan did once by refusing to work on Maggie’s farm anymore:

“I got a head full of ideas
That are drivin' me insane.
It's a shame the way she makes me scrub the floor.
I ain't gonna work on Maggie's farm no more…"
Best Regards,

"I thought your response to Maryam, compliments her views."

Hello Ren,

I am symphetic towards most of the views of Namazie. The experiences of Maryam Namazie and other ex-Muslims are crucial to understand the reactionary character of societies stand on the verses of the Quran. I just realized that, I sarcastically criticized their idealistic representation of Islam here. Although my stance has not changed in general, now I am regretful with derogatory tone of my remarks. At that time I had no idea who Maryam Namazie is and I was unaware of their suffering. This is my usual idiotic idealism anyway. In time while I was racking my brain with racism, development of identity (Besides being a Marxist, unfortunately I am a freakin’ Hegelian too), I have reached other conclusions: Deconstruction of Identity requires the elimination of its essential difference. For instance, what is the ESSENTIAL DIFFRENCE between men and women in society? Albeit even it is the biological difference that seems essential naturally, it is a vulgar difference in society. The essential difference between men and women in society is politico-historical. From where originates this difference? It is from the arbitrary legislation based on the verses of the Quran. So how can we eliminate this essential difference? By pulling out the holly verses from the foundation of the society. So, how could we realize this treatment? Bourgeoisie secularism might be a useful Placebo. At least it is more preferable than this complete insanity. But the real solution is socialism, an unmediated society as Marx said:

“…but socialism as socialism no longer stands in any need of such a mediation. It proceeds from the theoretically and practically sensuous consciousness of man and of nature as the essence. Socialism is man’s positive self-consciousness, no longer mediated through the abolition of religion; just as real life is man’s positive reality, no longer mediated through the abolition of private property, through communism.

Communism is the position as the negation of the negation, and is hence the actual phase necessary for the next stage of historical development in the process of human emancipation and rehabilitation. Communism is the necessary form and the dynamic principle of the immediate future, but communism as such is not the goal of human development, the form of human society.”
Note: I just realized that I wrote as "Holly Verses" in somewhere above. There is some possiblity that it was not by mistake.

1 comment:

Renegade Eye said...

I thought your response to Maryam, compliments her views.