"But, I am going to allow myself to suppose that this dream was incorrectly reported. Choang-tsu, when he dreamt he was a butterfly, said to himself: "it is only a dream" - which is, I assure you, in complete conformity with his mentality. He does not doubt for an instant being able to overcome this tiny problem of his identity of being Choang-tsu. He says to himself: "it is only a dream" and it is precisely in this that it lacks reality. For, in so far as the I of Choang-tsu depends on the following - which is essential for any condition of the subject - namely, that the object is seen, there is nothing which better allows there to be surmounted the traitorous aspect of this world of vision, in so far as it is supposed to support this sort of collection (however we may call it: world or extension), of which the subject is supposed to be the only support and the only mode of existence. What gives the con-sistency of this subject in so far as he sees, namely, in so far as he only has the geometry of his vision, in so far as he can say to the other: "this is on the right" and "this is on the left" and "this is inside" and "this is outside" what allows him to be situated as I, if not the following - which I already underlined for you at one time - that he is himself a picture in this visible world, that the butterfly is here nothing other than what designates him for his part as stain and as what is original in the stain in the emergence, at the level of the organism, of something which will become vision.
It is indeed in so far as the I itself is a stain on a ground and that what he is going to question about what he sees, is very precisely what he cannot rediscover and what slips away, this origin of the look - how much more tangible and manifest by being articulated for us than the light of the sun - to inaugurate what is of the order of I in the scoptophilic relation.
Is it not here that the : I am only dreaming, is only precisely what masks the reality of the look, in so far as it is to be discovered?" (Jacques Lacan, Seminar 14: The Logic of Fantasy)
It is indeed in so far as the I itself is a stain on a ground and that what he is going to question about what he sees, is very precisely what he cannot rediscover and what slips away, this origin of the look - how much more tangible and manifest by being articulated for us than the light of the sun - to inaugurate what is of the order of I in the scoptophilic relation.
Is it not here that the : I am only dreaming, is only precisely what masks the reality of the look, in so far as it is to be discovered?" (Jacques Lacan, Seminar 14: The Logic of Fantasy)
No comments:
Post a Comment